Add to Google
Islamtoday.com - Calling Upon Allah with Our Words & Deeds
Please give us your feedback.Print article here.
Calling Upon Allah with Our Words & Deeds |Sheikh Salman al-Oadah|
 

I once saw a man get angry with a merchant. He turned himself to face the direction of prayer, raised his hands to the sky, and shouted out all of Allah's names in a single angry breath. I was amazed at how well he had memorized this noble list of names. I was equally amazed at his ignorance and the mean-spirited conduct that caused him to mention these names in such an unseemly manner, invoking them in supplication against his brother. How could he rush to angrily invoke those names in a rant at the first inkling of disagreement with someone else? He did not even have time to determine which of two of them was truly in the wrong.

He gave a new meaning to taking Allah's name in vain.

When we beseech Allah by His names, we should do so with dignity, composure, and understanding.

There are two ways that we call upon Allah. The first is to beseech him with our petitions, to entreat him with the concerns we have about our worldly lives and our hopes for the Hereafter. This is what we usually understand by supplication (du`ā).

The second way we call upon Allah is through our devotions. We do so by invoking His names in our remembrances, by meditating upon the meanings and significance of those names. We do so by praising Him and glorifying Him as His noble attributes warrant through devotion in our prayers, our remembrances, and in our God-consciousness.

Ibn al-Qayyim observes: "Allah is Knowing and He loves those who have knowledge. He is Beautiful and He loves beauty. He is Merciful, and He loves those who show mercy. He is Kind and He loves those who show kindness to others."

When we take to ourselves something of the light of Allah's beautiful names by learning what they mean and developing ourselves and our temperaments accordingly, then we have truly comprehended His names.

I recall reading, in a book by al-Ghazzī entitled A Good Reminder, a hadīth which reads: "Inculcate in your character Allah's good manners."

Now, this hadīth is not authentic, as explained by al-Albānī in al-Silsilah al-Da`īfah (2822). However, as a statement – as a word of advice – its meaning is a good one.

It is as Ibn al-Qayyim explains, that Allah is Oft-Pardoning and He loves to pardon. Therefore, He rewards and blesses those of us who pardon their fellow human beings. He is Generous and loves for us to be generous as well. He is the Concealer of Faults, and He loves it for us to conceal the faults of those who might have wronged us. He is Merciful, and He shows His mercy especially to those of us who are merciful to others.

One way that we call upon Allah's names through our devotions is by reading the Qur'ān. This is because the Qur'ān is full of the mention of His names. We also do so when we call up their meanings in our minds so that they become a constant part of our lives. In this way, we become more fully reliant upon Allah, more penitent, more mindful of our conduct, and stronger in faith. These are all ways in which we bring Allah's names to full realization in our lives.

 

YOU ARE CURRENTLY VIEWING
Sheikh's Articles for 2006/7
CLICK HERE TO GO BACK TO THE HOMEPAGE
Individual Responsibility
On the Interpretation of Dreams
The Sunnah of All the Prophets
A Modern Culture of Insults
How Our Pious Predecessors Spent Ramadan
The Last Ten Nights of Ramadan
The `Id & Its Rulings
Some Etiquettes of `Īd
Dialogue is a Religious Obligation
Islam & Technological Progress
Tolerance
International Support Organization in the US
Obstructions to Clear Thinking
Natural Loyalties & Religious Loyalties
The Objectives of Islamic Law
Violent Crimes in Islam’s Name are a Tragedy
Be Just in All That You Say
Human Rights
We Must Be Unequivocal in Condemning Violence
Watching What We Say
Taking Care of Things at Home
We Must Learn to Coexist
Coexistence is Strength
Verifying the Truth of What People Say
Belief in the Unseen
Ramadan Greetings – What a Fine Custom!
Positive Alternatives
Hajj – The Most Flexible Form of Worship
Let's Avoid Tragedy this Year at the Jamrahs
The "Science" of Decision-Making

ARCHIVES

2002 Sheikh's Article
2003 Sheikh's Article
2004 Sheikh's Article
2005 Sheikh's Article
2006/7 Sheikh's Article
2008 Sheikh's Article